Gary Snyder that You can divide the world – Marginalian

“The atomism is made, not atoms,” said Muriel Rukeyer wrote “the dark speed” James Baldwin told them to the world's “We made the world up.” Oh care – but about the news we tell us who we are and that we are able to, the stories we believe are true. Of politics, after all, it's just a business legal business. And it is possible that the end of the real crazy antidote, in this program that is broadened, to resist everything we receive, that our planning is completed, that our schedules are the Word of the universe. The first atoms go to an atom.
I do not know that no word of Lellifluous or more to resist this hazardous belief than the poet, anthropologist, and the Environmental Manager Gary Snyder .
He was born in a family survivor after the thrown abuse, Snyder was seven years old when an accident occurred in the bed. He abbrevied the letter on his backing on a letter from the public library, to return to his feet, had learned more than a new college role in college. Learning of learning that there are many many common knowledge – that it is that it is possible to live again, opening other stories at the same time, their ways of deeper, and raise your own.

As a young man, Snyder was willing to bury his eyes over the universe.
You have taken a job as Meaneman to better understand some cultures and enroll in the E abalekelian language system.
He worked as a Vagabond Up and Downgo work on the west coast, a Trail Manufacturer at Yosemite, a warm Tim room, along with warm Timber scale in Springs Indian Bookings.
In the room of the Room in the Jack Kerouac room, studied for a while in the Alan Watts, and rose Glacier Peak with Allen Ginsberg in Bel.
She found Zen with DT Suzuki and learned ink and watercolor paint from Chiura Oatha.
He spent fifteen years living in Buddhist communities after Riding Freight in the Winners to study Zen Buddhism in Japan.
And all this time, he wrote poems, thought deeply about the kind of mind and spirit, grazing in the meaning of freedom.

Snyyder's emotion shiver and clarifying in recalling the world by rewriting our news that they might live Hold the househouse (library) – a set of 1969 for his jackals and poetry.
Long before Doris Discovers to evaluate the prisons we choose to live inside, the lack of parenthesis on a written diary test after “two days to imagine ecology, food chains and sex”:
Three – the fourth of philosophical and books is the talk of people trying to persuade them that they really love the CAGE CAGE.
Looking for cages of our cultural ideas:
Nothing of the human needs or humanitarian needs requires an argument, oppressing and producing in violent and frustrated personality … the mercy of the west, is socially converted; East's mercies have a person's personal understanding / void. We need both of us.
Our most unkind-orders of our current order is to change the personality “of violent and frustrated personality. But there are some funny principles that should be taken from some of the elderly spiritual culture to cope better with the problem and place, managing a perverting superorganism and inner spiritism in each US cell. In Long neighbors (library) – The best history of his Fistolary and Wenderll Berry – Snyder (with the title entitled “The Birds of the Father's Valley” checked the cultural wisdom of nature):
And the “religions of the earth” often have the founders of a great personality, natural religions, ways, take their teachings straight into the human mind, who was together, unconscious. Instead of theology, they have fiction ideas and opinion … both levels, are (1) acting as social glue and strengthening the responsibilities of the culture and its interaction; One releases and passes, to deliver one from ego and position. It is amazing to see languages two roles as they apply during different areas and places. Some cultures are among the largest cultures tend to summarize mysterious hints, others set on world affairs. All religions are one where life is given, and true success is available. I doubt the world that the religions once had or can reach integration of two levels; I would like to believe that some ancient religions – the old ways – have accomplished you: like Hold. This is said, “The world's religions” are “steadily bad: The visions and problems and problems, and they make compromise from the beginning to allow staying. The greatest of the 8,000 years ago is civilization; Its inhabitants of them are also in the power of any religion within the end.

Some secrets, they see themselves, always find ways to say “the doctrine” – I am in the Hildegard of Bingen and the nation, but you are more than Christian teaching. ” On the other hand, in the east spiritual traditions, on the other hand, “the center of being everywhere.” He writes:
Zen, as the Buddhist is given greatly given to spiritual health, it actually does not matter theology or doctrine; It takes people when the air leads, and you have perfect justice alone, one should prepare this is true in whatever the teachings began.
At the Echoing Acconition of Nuetzsche's Realon Realizition that “no one can build a bridge you have, and you are the only one, you must skip the River of Life,” writes another place:
No one else can do it to you; Buddha is only a teacher.
Drawing in her life of Zen, looking at what she has done for you for ancient doctrine:
The wisdom of the accurate and clear knowledge of the emotions of EGO and anger is brought back in the way you live, by your example, and eventually toward the true community (Sanghah) of the “Sangha) of” all creatures. ” This final feature means, to me, to support any cultural and economic transformation that motivates it in free, baseless, spotless country. It means using such disagreements, such as the state, protesting, pacific, volunteer poverty and gentle violence when it comes to a certain amount of redneck. It means to strengthen the best powerful power to do what is wrong – protect the right of people smoking, eat Poygyrous, polygrou or homosexuality. The worlds of moral and long-term action is prevented by Judio-Capital-Marxist west. It means respecting intelligence and learning, but not as greedy or mighty ways. Working in his own work, but he is willing to work with a group.
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Traditional customs are available in any experience … The coming rate will close the circle and link it in many creative activities. When we are lucky to come to a world culture that is fully integrated with matrineal interests, free marriage, natural Communist economy, a small industry, number of population and many national parks.

The “Judeo-Capital-Marxist West” has sold us that entertainment is the end of the growth system – the Silicon Valley includes the Donald Trump error line – and that is only a way to get services to you. Snyder's opinion of this future changes not to advise but Symbiosis rather than leaning instead of self-esteem instead of seeing them, as a way of growing up. In Turtle Island (library) – His 1974 books of poems and essays, with a topic after the Native American Term North America – shows:
The desire to grow is not bad. The problem nub is now a means of turning off, such as the finest way of today's civilization.
In Real Work (library) – A set of discussions and talks and talks in the 1960s and 1970s – specifies about this vision, thinking that those alternatives look like with what they ask for us. Since Rachel Carson signed the earth, he suddenly faded his world with his concerns, writing:
Economy and political hope is that Western civilization has reached the end of its natural cables. Currently there is the ability to grow the real human person.
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All industrialization / technical civilization is inappropriate track, because the drive and its energy works with machines and works hard – real prices are different. Real values are in the environment, family, mind, mind, mindset.
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The end of social hope eventually in hellfarry is not a way of growing up to be a way of being a way, but the change can quickly do that … no one can leave [one] above [the other] In the vacuum as one alone …. And this, already, brings commitment to the area, which means the right relationship in the environment.

During the decade later, Snyder can disturb the context of this method in the largest talk in college students:
What we hope in planet is arts and vigor, extremes, the real work of hands and hands.
And although no one else can go, and it is true that we can be helped and directed, that we especially need helpful, timely guidance and confusion. Shyder writes:
True teachers are called to become ideas produced by civilization … We need them.
Who are the true teachers of our time?