Adam Phillips is at risk of behavior as pathological patients that need treatment – a smoker

“I did not know that I could find the best in life,” says the old British Marion Milner in her old story in the story of knowing what is really hard – the most difficult, rewarding among the arts of life. It is difficult to know what we want because we are determined every day by “the misery of not understanding,” it is difficult to know who we are. To seek anything to acknowledge, the gap between real and good, among our life and the life we ​​wish, which we wish to be.

Drawing under our lives is the hidden thing, the biggest question: “Why not better than we?”

On our response, a bridge between the actual independence and ownership, making religion and psychotherapy, have turned to the gurus, to help them, worship, fill in personality exams and fill human exams. But while some intolerance is needed in our old age – that “divine dissatisfaction” is born in art – the sense of eternal lack of eternity takes possession of eternity. Because, as in Kurt Sennegut know, no great enemy is more fun than the feeling that it is not enough, the feeling we need to have more or more to live in fullness of fullness and overpatience.

British Psychoanalyst Adam Phillips offers antidote in our phonograph program for her little slope, a powerful book At the better counting (library).

We are trapped, you see, with our outline:

If you have a broken leg, or flu, you know what it should be intended; If you have a broken heart or a feeling of shame, it is not so clear … patients are coming to the psychoanalysis in a medical sense because, historically, they have been medical doctors, and before the medical doctor. The culture that believes in the treatment remains in Fallout, after results, of religious traditions of redemption.

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Self-personalization can be pride. Knowing more; Knowing more about the future. The disturbance, refuge in personal opinion.

He looks at the Individual Independent Indisus:

We will not think of our lives without the desire to improve, without myth-based steps that best appreciate what we do, and what we want (we don't think just like that). Whether we call it a desire, or desire, or just wish, we want what we want to be our first thing, but we're always close – even if. Like the best future that makes our lives deserve life; As if we hope we were very looking for.

The problem with a suitable future is that everything suitable is not just a way of searching but the kind of tendency – about an unknown and future change, even the future can. (That is why the most desiring things are very convertible, but we are facing birth blindness on what lay on the other side of the Reform.) Phillips writes:

A person cannot be the results of a person, because man is unable to come unless you are considered to repetition of past … so because, apparently the psychoanalytic view, unconsciously, unconscious.

With the name of fashion so much that we release it by extremely excessive explanation and nutrition, by making cooperation about whatever difficult and more difficult – abuse – You add:

There is, after all, no life without pain; Indeed, the misleading Word makes us think about something disturbed, rather than something important, something important in our lives. More depends on what we can do for what happens to us, and what we do about what we do; in our appreciation for the situation or grinding our experience; in our own strength or willingness to change our experiences rather than being abused by it. When we are better, it does not mean that you are safe, it means being able to feel more alive, risk taking risks, risk and misunderstandings.

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Learning of experiences means learning what your experiences do not teach – the nature and quality of the future.

Such risks, the risks that increase life, the most blessed ways of the future increase the ability to finalize it is in trouble, is the Mario Benedetti in the center of her wonderful poem “Do not.

Setting to the Winnicott of Pionaling Piscoanalyst – its intelligible livillips continue – in healthy mental health, and returns to Phillips on the parades of translation.