How you love, how you give, and how you suffer is about the sum of who you are. What you do your suffering is Abacusu where everything adds up. It is there – your abilities to love and give contract or expand, when you feel alone, when you touch most directly the thread of human experience that binds us. Suffering is a common record of our untaught messages in hope, and because we are a hopeful species, it is separated from what makes us human. In addition to the cerebral function, it is the experience of the organ of the organism, invoking and purifying, holding the whole orchestra of hormones and neurotransmitters and enzymes that play the symphony of well-being. It is for that reason, those cerebrators are cerebrators – they will never know suffering again, I do not know the transmission of suffering into an expensive explanation with art>. (Regarding suffering they will always be wrong, new masters.)
Nick Cave – who knows more sorrow than that, he lost his young son and lost his father at a young age – but he remains the guardian of eternal happiness – but he remains the eternal champion of happiness – he takes the question of what has been transferred to him completely Faith, hope and murder (public library).
Carl Jung explored the relationship between suffering and art, looking at “these negative destructive possibilities that bring about formation and transformation”:
Perhaps grief can be seen as a kind of heightened state where the grieving person comes closest to ever being in the test of things. Because, through grief, you become deeply familiar with the idea of human death. You go to the darkest place and you meet the limits of your pain – you are too rushed to suffer. As far as I know, there is a dynamic aspect to this place of suffering. We are actually changed or restored by it. Now, this process is scary, but in time you return to the world with some kind of knowledge that has something to do with our risks as participants in this human game. Everything seems fragile and precious and precious and lofty, and the world and the people in it seem vulnerable, and very beautiful.
In a passage that calls to mind the Buddha's great teacher Pema Chödrön that “to the extent that we express ourselves and end the prediction that is not available to us,” he adds:
Suffering is, by its nature, the main way to change … In a way it somehow gives us the opportunity to change to something else, something different, I hope that something you need is something we want; Instead, change is often brought to us, through the annihilation or extermination of ourselves.
Reflecting on how her son's death left her feeling overwhelmed and at the same time 'overwhelmed by the commonality of human suffering,' she shed light on the visible pattern that holds us all together,
We began to see, in a very important way, that people were kind. People are taken care of. I know it sounds simple, maybe even superficial, but I came to the conclusion that the world is not, at all, as bad as we think it is. And that the world is not ignored by evil, as we are told many times, but with love, and, despite the suffering of the world, or maybe with disdain, people especially are cared for. I think Susie and I understand very well that we need to move on to that power of love, or perish.
It pulls down from the bottom Red files by hand – NICK OLMANCOL'S ALNANAC FOR COMMUNITY INTELLIGENCE INTERRUPTED with questions from Followers – is this continuous evolution to exploit our suffering. He addresses it directly in one magazine:
What do we do with suffering? As far as I know, we have two options – we can transform our suffering into something else, or we hold on to it, and finally pass it on.
In order to change our pain, we must admit that all people suffer. By understanding that suffering is a way to unite all living spaces, we can see people with compassion, and this finds some way of helping us to help forgive the world as well. By working with compassion we reduce healthy suffering in the world, and renew the world. It is an alchemical process that transforms pain into beauty. This is good. This is good.
So that you do not transform our suffering and instead transfer our pain to others, in the form of torture, abuse, hatred, misinthropy, deception, blame for the suffering of the world. The most sin is the abuse of one person over another. This is not good. This is not good.
Therefore, the use of suffering, this is an opportunity that gives us a better person. It is the engine of our salvation.
Simone Weil's order on how to use our suffering and the young poet Anne Reve alyrich on how to carry the old poet – have revived the old art and the two pillars of a meaningful life.
